Reggae legend Tiken Jah Fakoly: “The future is in Africa”

MTV Iggy, September 15, 2011

“It used to be that when people saw you with hair like this, you were considered a lunatic,” says Tiken Jah Fakoly, the reggae artist from Ivory Coast.

Fakoly’s dreads are short and orderly, the kind of look that would pass unnoticed on a Brooklyn street. But he is right: for many years in much of Africa, the figure of the Rastaman—dreadlocked, likely unkempt, possibly high—was assimilated, at least by middle-class society, to that of the sad deranged men you’d see pacing the roadside or darting in traffic in the bustling business districts of cities like Abidjan, Lagos or Accra.

But like his predecessors Alpha Blondy, also from Ivory Coast, or the late Lucky Dube, from South Africa, Fakoly, now 43 and perhaps the leading figure in African reggae today, stuck to his guns. He followed the path inspired by the Rasta revelation he had as a teenager in dusty Odienné, his home town, and made a career, now 10 albums deep, telling truths about corrupt politicians, pointless civil wars, Western economic manipulation, the false promises of immigration and the sadness of exile.

It’s in the vocation of the Rastaman, after all, to shrug off contempt or ignorance by polite society in favor of telling the truth.

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Getting down with dub

Boston Globe, September 3, 2011

In the beginning there was dub.

Well, in the beginning there was reggae. But from the early 1970s in Jamaica, sound engineers led by now-historic figures such as King Tubby stepped out of the shadows and became performers in their own right. Using controllers, mixers, and effects, they generated a spaced-out alter ego to reggae, usually shorn of vocals and underpinned by extra-heavy lines of pulsating bass.

Naturally, dub quickly traveled alongside reggae to the United Kingdom, where it roosted and spread out. Second-wave masters like Adrian Sherwood with his On-U Sound system and Neal Fraser, a.k.a. Mad Professor, developed new techniques and performance styles and began making dub mixes of other styles of music.

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MC Ras Ceylon: One love from Sri Lanka to Jamaica

MTV Desi, June 6, 2011

“The Gideon Force was the regiment that kicked the fascists out of Ethiopia,” explains Oakland-based MC Ras Ceylon. The force, he says, resisted the Italian incursion against the Ethiopia of Haile Selassie, the emperor sacred to Rastafarians. It inspired the title of the latest mixtape from the reggae and hip hop MC, Gideon.Force Volume 1, with its array of “conscious” guests including stic.man from the militant duo dead prez.

Resistance, liberation, and Rasta are integral to the music of this overtly political MC. And so is Sri Lanka, his family homeland. From Sri Lanka to Jamaica via the Bay Area, the connections are not as far-fetched as one might imagine — at least not as Ras Ceylon, who’s been making music on the underground scene for over a decade, sees it.

MTV Desi’s Siddhartha Mitter caught up with Ras Ceylon for a session on consciousness, politics, and how the Emcee realized he was part of a Desi music movement.

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Activist/MC Delhi Sultanate: “The new rich kids are ignorant, selfish and crude”

MTV Desi, June 3, 2011

Not long ago we featured a remarkable collaboration called the Bant Singh Project. Bant Singh is the Punjabi Dalit singer and political activist who lost several limbs after a vicious beating by upper-caste neighbors after he dared confront them for raping his daughter.

After Bant Singh refused to be silenced and continued singing and raising awareness of rural injustice, he came to the attention of Delhi Sultanate. That’s the stage name of Taru Dalmia, a Delhi-based poet and hip hop/dancehall MC who also happens to be an academic historian and social activist. Before long, Dalmia and his friends were visiting Bant Singh and making music with him—in a project they’ve also documented in a short film.

But that’s only one of the projects on Dalmia’s plate — whether through Word, Sound, and  Power, the umbrella venture for this and future collaborations with traditional musicians in rural India, or through his drum & bass, dubstep, reggae and ska projects in Delhi. MTV Desi’s Siddhartha Mitter caught up with Dalmia for a wide-ranging conversation about two subjects that go well together: music and politics.

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A hot ticket but not the most exciting one

Boston Globe, February 15, 2006

When he’s not making music, Matisyahu, the Hasidic reggae singer from Brooklyn, spends most of his time in shul, contemplating the Almighty. So it would have taken far more than a snowstorm, a mere terrestrial impediment, to stop him from delivering his scheduled performance at Avalon Sunday night.

It’s simply stating facts to say that the 25-year-old artist born Matthew Miller is the flavor of the moment, with tickets for the sold-out show trading online for as much as $100. The room was packed with a young crowd that included a smattering of yarmulke’d Orthodox Jews and an undercurrent of hippie energies.

They warmly received a workmanlike set featuring hits from the 2005 release “Live at Stubb’s,” such as “Chop ‘Em Down,” which tells the story of Exodus, “Warrior,” and perhaps Matisyahu’s most sophisticated offering, “Aish Tamid,” in which the singer finds grace amid the hubbub of the city. He also offered previews from his studio album to be released next month.

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O’Connor’s reggae is righteous

Boston Globe, December 8, 2005

Sinead O’Connor doesn’t give a damn. At 39 and officially retired from the pop life, the stellar Irish singer has found a spiritual home in Rastafari and a renewed musical purpose in interpreting hallowed roots-reggae classics. Whether this personal evolution makes any sense to you is not her problem. And, considering the depth and searing authenticity of her performance Monday at Avalon, more power to her.

O’Connor hasn’t done things halfway. She enlisted for her latest album, “Throw Down Your Arms,” one of the world’s greatest rhythm sections, drummer Sly Dunbar and bassist Robbie Shakespeare, guardians of the tradition who do not pick their projects lightly. She is working with spiritually charged texts from reggae mystics like Peter Tosh and the Abyssinians. And by leaving the arrangements unchanged, she has challenged herself to inhabit the songs with the force of their originators.

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